On 13 February 2008 at Village Matema, under Chief Mapanzure in Masvingo Province, Zimbabwe, the accused approached the deceased, Ndaichinyei Chimbuya, at her homestead and accused her of practising witchcraft. The accused force-marched the deceased to her late son Munyaradzi Zimuto's homestead and the late village head's homestead. During this time, the accused persistently and systematically assaulted the deceased with a log/stick approximately one metre long and 4-5cm in diameter. The witness Simbarashe Chimbuya (the deceased's grandson) observed the accused assault the deceased multiple times, shoving and punching her, and heard the accused declare he would "suck the deceased's blood that day." The deceased attempted to ward off blows and at one stage knelt down to ask for forgiveness. The post-mortem examination revealed deep scalp lacerations on the left and right frontal region of the head, a depressed skull fracture on the frontal bone, fractured right tibia and fibula, and bruises on both thighs. The head injuries caused death. The accused had been in custody for 4 years and 6 months awaiting trial, was 34 years old at the time of the offence, and had no prior criminal record.
The accused was found guilty of murder with actual intent and sentenced to 18 years imprisonment.
When an accused person sets in motion a sustained and violent assault with expressed intent to cause fatal harm, and the victim dies from injuries consistent with that assault, the court may properly infer that the accused caused the fatal injuries and possessed actual intent to kill, even where the specific fatal blows were not directly witnessed. Where a large number of facts taken together point to the guilt of the accused, it is not necessary that each fact be proved in isolation beyond reasonable doubt; it is sufficient if there are reasonable grounds for considering those facts, and all facts taken together prove guilt beyond reasonable doubt. Belief in witchcraft does not justify taking the law into one's own hands or killing another person; such matters must be referred to appropriate traditional or local authorities.
The court observed that belief in witchcraft is "extremely controversial" and "dates back to the creation of mankind," acknowledging that as a court it could not claim to have a solution to the impact of this deeply rooted belief system in many communities. The court emphasized the sanctity of human life and stated that "once lost it cannot be recreated." The court warned that "chaos and anarchy would enslave this country if those of the mind of the accused person are not adequately punished for their conduct," stressing that "it must not be that easy to terminate one's life" and that "every one of us must learn to respect life for what it is." The court noted that scattered throughout the country are local and traditional leaders whose duty is to deal with witchcraft allegations, and that the accused "had no right to take the law into his own hands because he is not qualified to deal with the situation."
This case illustrates the Zimbabwean courts' approach to witchcraft-related killings and the sanctity of human life. It demonstrates the application of circumstantial evidence principles in murder cases where the fatal act itself was not directly witnessed. The judgment emphasizes that belief in witchcraft, however deeply rooted, cannot justify taking the law into one's own hands or taking human life. The court affirmed that traditional and local leaders exist to deal with such disputes and that vigilante action will be severely punished to prevent chaos and anarchy. The case reinforces the principle from R v Sibanda that when multiple facts taken together point to guilt, each individual fact need not be proved beyond reasonable doubt in isolation.