Maya AJA made several significant obiter observations: (1) The court specifically assumed without deciding whether a valid customary marriage existed, stating this issue was not essential to determining the eviction application; (2) The court noted that if the respondent could establish she was married to the deceased by customary law, this would provide a valid basis for a maintenance claim against the estate, which she could pursue in an appropriate forum; (3) The court observed that PIE 'requires a party seeking to evict another from land to prove not only that he or she owns such land and that the other party occupies it unlawfully, but also that he or she has complied with the procedural provisions and that on a consideration of all the relevant circumstances an eviction order is just and equitable'; (4) The court emphasized that to qualify as 'relevant circumstances' under PIE, the circumstances must be legally relevant; (5) The court quoted with approval the principle from Port Elizabeth Municipality that PIE requires courts to 'infuse elements of grace and compassion into the formal structures of the law' and that it reflects the spirit of ubuntu. Combrinck AJA's alternative reasoning on the validity of unregistered customary marriages under the Transkei Marriage Act, while constituting the ratio of his own judgment, represents obiter dicta in relation to the majority judgment, but provides persuasive authority on the interpretation of that Act. He concluded that registration is essential for validity under the Transkei Marriage Act by analyzing sections 33, 36 and 37, particularly noting that objections to customary marriages are dealt with at the registration stage (unlike civil marriages where they must be resolved before solemnization), and that legal consequences flow 'upon registration' per section 37.