The respondent (Juta) purchased Fijnbosch farm in the Stellenbosch district in 2002. Mrs Magrieta Hattingh had been employed as his domestic servant since 1994. After purchasing the farm, the respondent allowed Mrs Hattingh and her husband to occupy a worker's house on the farm from December 2002. The three appellants (two of Mrs Hattingh's sons and one daughter-in-law) also moved onto the farm around December 2002, though the respondent claims this was on condition they would stay only three months. Mrs Hattingh's employment ended in 2005, and her husband died in 2006, but the respondent allowed her to continue residing on the property. At the time of the eviction proceedings, all three appellants worked for other employers in Stellenbosch and lived with Mrs Hattingh. Mrs Hattingh also had another son, Ricardo, living with her. The respondent sought to evict the appellants (but not Mrs Hattingh or Ricardo) to accommodate a new employee, Mr Willemse. The Stellenbosch Magistrate's Court dismissed the eviction application, but the Land Claims Court allowed the respondent's appeal and granted the eviction order.
1. The appeal was dismissed. 2. The dates in the Land Claims Court order were amended from 12 May 2011 and 13 May 2011 to 31 August 2012 and 1 September 2012 respectively, giving the appellants time to vacate. 3. No order as to costs.
The right to 'family life in accordance with the culture of that family' in s 6(2)(d) of ESTA must be interpreted in light of the constitutional rights to culture in ss 30 and 31 of the Constitution. Culture, as envisaged by the Constitution and ESTA, is associative in nature and relates to practices pursued by individuals as part of a community, not individual or personal family practices. It concerns 'traditions and beliefs developed by a community'. Extended family members seeking protection from eviction under s 6(2)(d) must establish a cultural practice of association shared by at least a portion of their community; merely showing that an extended family lives together is insufficient. While a nuclear family (spouse and minor dependants) would ordinarily constitute 'family' under s 6(2)(d), extended family members bear the burden of proving the cultural basis for their claimed protection.
The court observed that the right to family life, while not expressly entrenched in the Constitution, is inherent in the fundamental right to human dignity under s 10 of the Constitution (citing Dawood). The court noted that the concept of 'family' is incapable of precise legal definition but that family is 'the natural and fundamental unit of society' deserving protection. The court commended the respondent for his considerate behavior toward Mrs Hattingh and her extended family throughout the proceedings. The court suggested it might not always require evidence to prove that a wife and minor dependants are family of an occupier, as a nuclear family would likely be regarded as 'family' under s 6(2)(d). The court expressed some reservation about whether the Land Claims Court's approach—requiring appellants to prove the cultural basis for their claim—was necessarily correct, though it was unnecessary to decide the point as the appellants did not challenge this approach.
This case provides authoritative interpretation of the phrase 'family life in accordance with the culture of that family' in s 6(2)(d) of ESTA. It establishes that cultural rights under ESTA must be interpreted consistently with the Constitution, and that culture is an associative concept relating to community practices, not individual family practices. The judgment clarifies the extent of protection for extended family members of ESTA occupiers, holding that while nuclear family members are protected, extended family members must prove an associative cultural basis for their residence. The case demonstrates the application of constitutional interpretation principles to land tenure legislation and limits the potential scope of s 6(2)(d) to prevent placing unreasonable burdens on landowners. It also shows the importance of Pillay in understanding constitutional cultural rights across different legal contexts.
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