The court made several non-binding observations about customary law: (1) Under African customary law as properly understood before statutory inroads, the oldest male member of the family had an obligation to protect other family members, particularly women, not only from assets inherited from the deceased father but also on account of his right to receive lobola on their marriage; (2) Women had a right of protection from the eldest male sibling which included provision of shelter for as long as they were not married, including upon divorce if they returned to their parental home; (3) On the demise of the eldest male sibling, this duty devolved upon the next male in line, including brothers or their sons; (4) The court noted that the second defendant's claim that she was entitled to the property as "family property" was a misunderstanding of the legal relationship between siblings in customary law as it applied previously; (5) The court observed that if the first defendant had lawfully disposed of the property, he could have done so without the second defendant's consent provided he could provide alternative shelter, suggesting by implication that the first defendant's obligation to provide shelter to the second defendant may continue but must be satisfied through alternative means since he lost the property through execution.